Music and Singing in the Light of the Quran and Sunnah by Abu Bilal Mustafa Al-Kanadi (Part 3)

Imaam Maalik It is related by Ibnul-Jowzi that Ishaaq store Eesaa At-Tabaa asked Imaam Maalik bin Anas, the leading consecrate of law of Madeenah, about the view of the people of Madeenah regarding singing (ghinaa). He replied, In fact, that is done by the sinful ones. Abut-teeb At-Tabari said, As for Maalik bin Anas, he truly did prohibit singing and listening to it. He gain related that Maalik said, If one purchased a slave-girl and found her to be a professional singer, he could return her to the original possessor for reimbursement on the claim of having found fault in the merchandise. The thought of obstacle (tahreem) is habitually agreed upon by the scholars of Madeenah. The Maaliki jurisprudence and commentator, Al-Qurtubi , reports Ibn Khuwayz Mandaad as precept that Imam Maalik had learned singing and music as a small boy until his mother encouraged him to appropriate it for a study of the religious sciences. He did, and his view became that much(prenominal) thi ngs were prohibited. Al-Qurtubi jut out Maaliks view by saying that the only exception to this ecumenic ruling was the type of innocent songs such as those vocal to placate the camels during travel, or during hard labour or prolixity or during times of festivity and joy, such as the Eed old age and weddings-the latter to the accompaniment of a simple duff(hand drum). Al-Qurtubi then said, As for that which is done in our day, by way of the (blameworthy) innovations (bidah) of the Sufi mystics in their addition to hearing songs to the accompaniment of melodious instruments such as flutes, string instruments such as flutes, string instruments etc. such is haraam(forbidden) Imaam Shafiee In the book, Aadaabul Qadaa, As-Shafiee is reported as saying, Verily, song is loathsome (makrooh); it resembles the put on and deceitful thing (al-baatil). The... If you want to get a rich essay, target it on our website: OrderEssay.net

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